All posts by Maryam Thirriard

Reviews of John Aubrey: My Own Life by Ruth Scurr

Ruth Scurr

The TLS has released its Books of the Year list for 2015, which includes Ruth Scurr’s John Aubrey: My own life (Chatto). Here is William Boyd’s note on the book:

Fiction has always happily pillaged and cannibalized all the various formats of non-fiction for its own ends. Any expropriation in the opposite direction is less obvious and more subtle, though, as Donald Rayfield sagely remarked in his introduction to his magisterial biography of Chekhov, all biography is, in essence, “fiction, but fiction that has to fit the documented facts”. This year saw one of the most audacious biographies I can remember reading: Ruth Scurr’s John Aubrey: My own life(Chatto). It is in fact biography skilfully reimagined as an “autobiography” in the form of a notional diary made up almost entirely of Aubrey’s own words. What we are presented with is a wonderful artificial composite; a fascinating patchwork made up of extracts from Aubrey’s notebooks, journals and letters, chronologically rearranged with consummate editorial and novelistic artfulness by Scurr. The result is haunting, memorable and, in the field of non-fiction, unprecedented.

Full TLS Books of the Year 2015 article: www.thetls.co.uk/tls/public/article1637188.ece

Also read Stuart Kelly’s in-depth review for the TLS, in which Kelly also discusses the art of biography and possible forms for biography in the digital age.

“Scurr emphasizes the fuzziness and partial nature of all biography, which emphasizes the ambiguity and unfinishedness of all life. Our actual lives are singular to ourselves; our afterlives are necessarily plural.” (Kelly, TLS)

Full article on the TLS website:
www.the-tls.co.uk/tls/public/article1637188.ece

The Biographer’s Stone

By Nigel Hamilton

“After we came out of the church, we stood talking for some time together of Bishop Berkeley’s ingenious sophistry to prove the nonexistence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it – ‘I refute it thus.’”
James Boswell: The Life of Samuel Johnson, LL.D.

 

I’ve always liked this story. Samuel Johnson, the father of modern biography – the man who openly dared to argue the case for biography (a term only recently invented at the time) to be taken more seriously than history in the mid-eighteenth century, as I tried to show in my Biography: A Brief History.

I see in my mind’s eye the great Doctor kicking the church stone (perhaps an old gravestone?) really hard – a mark of his exasperation with Bishop Berkeley and his brood.

Clever philosophical ruminations may certainly fascinate us, but they often miss the point: namely the simple truth. Stones actually exist independent of our senses – and woe to our toes if we pretend otherwise!

Philosophers, though, still dispute Johnson’s understanding of truth as something factual and independent of the senses. He was accused, posthumously, of “philosophical incompetence,” or argumentum ad lapidem – addressing the stone, rather than his opponent’s philosophical argument.

This difference of opinion reminds me, in certain ways, of the difference between biography and “life-writing” – at least in terms of those who study and philosophize on those two genres.

We biographers, by and large, are practical rather than philosophical folk. Like Dickens’s Mr. Gradgrind we believe in fact. And in verifiable truth, as far as possible. We’ve been called many names, from journeymen to voyeurs: but even when trashing us for our invasive, investigative research, our critics hold our feet to the fire of verifiable truth. They rarely dispute it, if proven, as such; if they object to the truth we present, it is because they sometimes consider it inconvenient, or disrespectful, or hurtful. Or distracting, in the case of the study or enjoyment of art.

The reviewer of two new volumes of T.S. Eliot’s verse, for example, congratulated the editors (Christopher Ricks and Jim McCue) on presenting Eliot pure and unadulterated by biographers. “Eliot’s politics and anti-Semitism, as well as his fraught sexuality, have left us so bogged down in biographical criticism that we can lose sight of the poems,” the reviewer commented, in an article entitled “Deciphering the Old Stones.”[1] Literary criticism, yes; too much biographical information, no.

That uneasy, often troubling, sore lies at the heart of biography when the subject is a poet or painter. But there are many other sores with which the biographer must contend. Sometimes we have to acknowledge that the broadcasting of the truth can be dangerous. I was eventually dissuaded, for example, from publishing the manuscript of my admiring portrait of the first Indian prime minister, Jawaharlal Nehru. The Nehru family argued that my account of the prime minister’s late-life, platonic love affair with the wife of the Viceroy, Lord Mountbatten, would be misconstrued by Bharatiya Janata Party, and used to trash Nehru’s beloved Congress Party at the polls. It broke my heart to lock away the manuscript – which Lady Mountbatten’s daughters had read, and which, for their part, they said they loved. But how could I, living in the West, argue with Sonia Gandhi’s conviction that publication could lead to bloodshed in India? The cynical, take-no-prisoners rise of the BJP – a political party threatening to abandon her grandfather-in-law’s principles of peaceful co-existence – was just too real a prospect for her. And given that both her mother-in-law and her husband were assassinated, she had every right to be wary.

My point is this: biographers may have to suppress the truth for any number of reasons. Most often it is at the behest of heirs and flame-keepers, who can use – or misuse – copyright to protect the reputations of their patriarchs or matriarchs after death. Despite this, though, the search for truth remains for biographers the holy grail. That stone may be painful to kick, and in the end we may elect to tap it only gently with our toes. But it is still there, and will remain there for those who follow in our biographical footsteps, if we decide to spare our phalanges – or those of others.

I like the notion and the symbolic image of the biographer’s stone, therefore. I am also amused, though, by the story of that other stone: the philosopher’s stone.

Known as lapis philosophorum the stone began its saga in the Roman or late Hellenic period, around 300 AD: the idea of making gold out of base metal. As such the philosopher’s stone preoccupied scientists and sages for almost fifteen hundred years – until, in the end, they finally realized they were on a fool’s errand. Base metals couldn’t be turned into gold, however much the idea fascinated them.

Is the lack of concern with truth which the philosophers of “life-writing” demonstrate not similar, in its way, to lapis philosophorum?

I confess I had to laugh when reading an interview with the non-fiction writer Simon Winchester, a wonderful journalist, biographer and geographer, in last Sunday’s New York Times Book Review.[2] Winchester was asked what genres he liked reading. Novelists of the outback and detective stories, he said. And those that he avoids? “Frankly,” he responded, “anything that has the name Derrida in it.”

Nigel Hamilton

[1] David Mason, “Deciphering the Old Stones,” The Wall Street Journal, December 12-13, 2015.

[2] Simon Winchester, “By the Book,” New York Times Book Review, December 13, 2015

Metabiography

by Nigel Hamilton

Biography has changed color, and added new coats to its wardrobe, since it began thousands of years ago: adapting to new technologies as well as audiences. Books of course, have remained the preferred medium – and it was fascinating to read in the New York Times Business section[1] recently that, following the tidal wave of e-books, “interactive, multi-media apps” are increasing. One of them, founded last year, is Metabook, a publishing company and app that adds music, documentary video about the author, and other features to the main text. “The whole concept is very new, in terms of how it’s re-imagining the way to experience a book,” the founder was quoted saying. According to the article Metabook is proposing the app be applied to a whole range of genres. So far, though, it’s being applied to fiction – though history and science books have been using graphics, audio and video, maps and photographs for years to “enhance” their appeal, and impact. Will this development eventually extend to works of biography?

It is hard to imagine it won’t. Biography, though, has generally been slow to adopt new approaches to the genre, compared, say, with fiction. Think of Lytton Strachey’s famous introduction to Eminent Victorians, in which he deplored long, dutiful nineteenth-century biographies – “those two fat volumes, with which it is or custom to commemorate the dead. Who does not know them, with their ill-digested masses of material, their slip-shod style, their tone of tedious panegyric, their lamentable lack of selection, of detachment, of design?” Strachey was determined to break that mold – and did. To a degree.

Film had seemed to beat Strachey to the same punch, by twenty years. At least it had threatened to. In America the Lumière cinematographe had been ousted by the American Mutascope Company or Biograph. It was their early film of President McKinley in the 1896 election campaign that was the sensation of the year. “[P]andemonium broke loose for five minutes” in the theater, according to the local New York newspaper. “Men stood up in their seats and  yelled with might and main, and flags were waved by dainty hands that would fain cast a vote on November 3” (given that women had no vote). At last, after centuries of printed words and oral accounts, the public could see the possible president of their country, as it were, “in person.” Like the invention of printing, mass distribution of moving pictures had begun, in fact, to change the way a whole society operated; in this case, how it viewed its political candidates, literally – or visually. Film had seemed, at this historical moment, to offer the biographer a new lens to tell the truth about an important individual in the public mind. The earliest theaters were even called biographs.

Of course it was not to be – at least not until the advent of television documentary half a century later. As Charles Musser, the great historian of early American cinema pointed out in The Emergence of Cinema: The American Screen to 1907 (University of California Press 1990), the dictates of entertainment inevitably won out. Once the novelty of “likeness” to actual, or real, life wore off, the public wanted distraction, amusement, imagination, satire, comedy, drama, rather than merely real recording of the lives of real individuals.

Early cinema was, after all, a predominantly working class spectacle. Biographers – whether filmmakers or authors like Lytton Strachey – were unable provide the same level of popular suspense, drama and entertainment as fictional film or novels.

The work of serious biographers, however, did not go away. After all, we’re still here – and who knows, Metabook may still call!

Nigel Hamilton, December 9, 2015

[1] Alexandra Alter, “A Novelist’s Page-Turner Will Take Swipes Instead,” New York Times, December 4, 1015

Robert Southey, The Exterminating Angel

Jean Raimond
Robert Southey, The Exterminating Angel
Michel Houdiard Éditeur

167 pages
24€
ISBN 9782356921383

In a letter to a friend date 26 July 1796 the young Robert Southey, who had just made a promising start as a poet with his revolutionary epic Joan of Arc, characteristically wrote: “I saw five or six men on Sunday stoning a dog to death—and I heard the dog’s cries—and I wished I had been the Exterminating Angel”. An emotinal, nervous, almost pathologically shy man, Southey would often react in a violent way to defend causes which he considered just. Leading a secluded life in the Lake District, he kept actively participating in the social, economic, and plitical debated that prevailed in England during the first half of the XIXth century. The life of this committed writer appointed Poet Laureate in 1813 was an unending crusade against evil. His two most llustrious ennemies were napoleon, whom he not seldom beheadedin his dreams, and Lord Bron, the very embodiment of Satanic foreces in his view. This biographical study should help the reader properly estimate the volumious work—too long relegated to an undeserved purgatory—of a talented man of letters whose influence on the Romnatic movement was far greater than is commony admitted.

Jean Raimond, a former president of the University of Reims (France), is Professor Emeritus of English Literature, and honorary chairman of the “Société des Anglicistes de l’Enseignement Supérieur”. He has contributed to a French tarnslation (with critical introductions and notes) of Kipling’s works for La Pléiade, Gallimard, and is co-editor (with J. R. Watson) of A Handbook of English Romanticism. Many publications of his deal with major British figures of the Romantic period.